Thursday, August 14, 2008

Russia's Conflict of Interest-Georgia

The Black Sea silhouettes some of the Balkans' most beautiful raw nature. The gateway to the Mediterranean provides natural resources—everything from a ssplendorous beach environment to sustenance—to the oil-rich surrounding area. Now the idyllic waterway shadows a nation in turmoil, a region of growing uncertainty, and international trouble ahead. Not more than 700 miles from my earlier destination of Kazan and only a few miles from the tourist mecca, Sochi, Georgia has exploded into the international spotlight. It’s neighbors Azerbaijan, Armenia, and Russia; an arm’s reach from Turkey, Syria, Iran, Iraq, Kazakhstan, Uzbekistan, Turkmenistan, Afghanistan, Romania, and the Ukraine. Suffice it to say that the area is in the middle of a strategically important, hotly contested region.

Now with the burgeoning number of scholars, diplomats, students, and professionals reading the blog and emailing me, I will address the issue a little bit on the blog for everyone. You can get the latest updates (and really great links) from the Georgia Ministry of Foreign Affairs blog. This has proved a reliable source of direct information from Georgia amid possible cyberattacks. With everything happening so fast over there, I most want to focus on one thing: the conditions for Russian people to accept the actions of their government. Things are getting scarier in Russia. Have you heard any Russian media criticizing the Russian response to Georgia? I have not—and I’ve looked and asked around. A lot. No criticism from Russian NGO’s or from any other Russian source. I do not find this surprising for today’s Russia, but this is important to recognize. No matter how united any Western Democracy stands on an issue, there is always some public criticism. But Russia has no independent media and no independently elected governors. Perhaps we are witnessing some of the first internationally visible signs of this.

What’s more, there is little clamoring for more openness. The government under Putin has consistently moved more authoritarian, and the Russian people have put up with it. There are very few elements of modern Democracy left in Russia. The country may call itself a Democracy, but there are fewer and fewer political structures to support this. Without public demand, independent media will never return to Russia. Without a nation of high Democratic Propensity (conditions which promote citizens’ Democratic Proclivity), I believe the nation will continue to revert. Without citizens who desire Democracy, Democracy will not return. It doesn't seem like Russian universities are helping, but what’s certain is that there is more scariness to come as power shifts more in the hands of the few.

It starts now—although it never should have stopped—Russia needs democratization. Democratization is a battle inside the minds of people as much as it is a battle over the presidency or a capital city. Democracy needs a guerrilla warrior and guerrilla tactics in an area overcome with non-democratic circumstances. And before you question the desires of Russian people, do not let racism take hold of you: Russian people are not somehow a different “class” of people that want entirely different things than other people. Underlying all of our differences is a common desire—the desire for freedom and peace.

P.S. the picture is "The Death of Socrates" found in a St. Petersburg art museum

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Why Build Foreign Democracies?

Strong Democracies support the national security not only of the United States, but of the whole world. I'll explain this in terms of psychology: most people are in many important ways fundamentally similar. Natan Sharansky' book, The Case for Democracy, outlined an argument for freedom that relied on this belief. Essentially, people everywhere want the same things: peace, security, satisfaction, etc. Free societies will support these ends because people can act toward achieving what is in their best interest. Wars are truly not in the general interest of people. Free societies are safer because people will choose to be safe. When confronted with a simple choice between death and life, in a free society people will choose life.

I can already hear everyone shouting at me: "But they're different! If those people are free, they will all want war--they'll want the destruction of the United States and all the civility and culture of the West!" This doomsday scenario is actually a perfect example of the Fundamental Attribution Error (FAE). Look it up on Wikipedia. Don't feel bad if you feel this way, but you are not looking at the whole picture. We all have a tendency to overemphasize the role of the person and under-emphasize the power of the situation. It's impossible to judge what people who are living a fear-based society would do if they were living in freedom. But why would you jump to the conclusion that they are somehow fundamentally different from us? I think people see themselves in a wholly separate manner from the way they see anyone else. Just assume with me for the moment that other people want the same things from life that you do. They want to survive, they have fears, they want to succeed, they want some modicum of happiness, etc. What would the world look like? Probably very similar to the world that we already live in, right? People are placed in different situations. It's hard to imagine someone who would want an ultimately different set of goals in life. And everyone wants to be free. And everyone wants to be safe. And war does not fit into this picture at all. Free societies support everyone's security.

Aside from our own collective security, some have mentioned that strong liberal Democracies have a moral duty to spread liberal Democracy to other countries. I find this argument weak so I won't go there. But you certainly can.

And aside from both of those, liberal Democracies support the progress of science, industry, and economic development. If you think these are bad, then A) I feel sorry for you, and B) ignore this argument and take one of the above. Free societies liberate the innate creativity, ingenuity, and curiosity of humanity. This is what fosters development in these areas.

Proposing "Conditioning Democracy"

After nine years in the Gulag, Natan Sharansky might have conclusively refuted the self-evident nature of inalienability of Liberty in the USSR. Instead, he emerged triumphant, voicing the universal appeal of freedom in his seminal book, The Case for Democracy. With the moral clarity of America at stake, Sharansky writes about the inevitable rise of freedom and Democracy with moral authority like Andrew Jackson spoke about Manifest Destiny and like Karl Marx wrote about Communism: people in every country yearn to be free, and non-democratic governments prohibit this freedom. However with growing resentment toward the War in Iraq, criticisms of the expenditures of the United States on democratizing foreign countries have grown vociferous. The United States is past due for an policy overhaul: Americans want to maximize the impact of every resource allocated to promoting Democratic initiatives. John Prados’s Safe for Democracy identifies five tools that the United States has utilized to promote Democracy: behavior examples, diplomacy, economic sanctions, military force, and covert operations (propaganda). Each of these tools relies on Sharansky’s argument in a large measure for their success; each tool requires that people yearn for their own Democracy.

“Conditioning Democracy” proposes Democratic Propensity Theory to shape the much-needed policy overhaul. With a unique focus on individual endorsement of Democracy, “Conditioning Democracy” relates psychological principles to Democracy initiatives. The United States is missing a sixth tool from its toolbox: conditioning people for Democracy, creating the yearning for freedom from within individuals. Exposing individuals from emerging Democracies to successful Democratic deliberation experiences increases the individual’s propensity for Democratic government. Conditioning Democracy proposes policies that incorporate professional “operational” psychologists into missions that “condition” denizens of emerging Democracies, whole communities at a time, to accept the potential both for participation in Democratic government and Democratic rule of law. If policy-makers consider the evidence that I will present in “Conditioning Democracy,” new policy should both more efficiently use resources and perhaps also save lives.

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